of the Hindu Brahman. Hundreds of collections of Pali and Sanskrit texts were translated into Chinese by Buddhist monks within a short period of time. Isbn Kohn (1993. Bn mong mun thng hiu doanh nghip c nhiu ngi bit n, traffic n t website tng ln r rt em li nhiu n hàng? Thus, the religious life is not an elite or special journey for Neo-Confucians. It typifies the most common Chinese character classification of "radical-phonetic" or "phono-semantic" graphs, which compound a " radical " or "signific" (roughly providing semantic information) with a " phonetic " (suggesting ancient pronunciation). John 1:1 indicating that the translators considered the concept of Tao to be somewhat equivalent to logos in Greek philosophy. 1, in the context of traditional Chinese philosophy and religion, Tao is the natural order of the universe whose character ones human intuition must discern in order to realize the potential for individual wisdom. quot;: "sectarii quidam Tausu vocant".
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The earliest recorded usages were Tao (1736 Tau (1747 Taou (1831 and Dao (1971). The word "Tao" has a variety of meanings in both ancient and modern Chinese language. 24 Zhu Xi, Cheng Ho, and Cheng Yi perceived the Dao in the context of li (Principle) and t'ien li (the Principle of Heaven). The words of Lao Tzu definitely belong to those that deserve our continued attention and preservation. Though he acknowledged the existence and celestial importance of the Way of Heaven, he insisted that the Dao principally concerns human affairs. 7 The Tao can be roughly thought of as the flow of the Universe, or as some essence or pattern behind the natural world that keeps the Universe balanced and ordered. Ngi quyt nh lut chi không ai khác chnh là Google. It is chang, constant and eternal, and tiandao, the order of nature that manifests itself spontaneously ( ziran ).